This morning I read chapter 7 in the book I mentioned yesterday:
The author, Suhanthie Motha, describes her research journey. Originally intending to base her study of beginning teachers on classroom observations and teacher interviews, Motha was encouraged to change her methodology when her participants felt the need for some kind of group interaction.
I was particularly interested in the way the author describes her role as “connected” researcher and deals with the dilemmas which arose when the way she saw classroom incidents differed from the way teachers related them in her story.
The author relates to her teacher partners (as she calls them and not participants) in a respectful and open relational manner. They really are partners in the generation of knowledge in this study. Motha describes her methodology as disturbing the traditional researcher heirarchy. She quotes Motha and Wong (2005) explaining that this blurring of roles enables “inquiry that is truly dialogic, in which learning is a two-way street”. Sensitivity to issues connected to power and the nature of knowledge are central to this chapter.
In this chapter I was introduced to the work of Michelle Fine (1992) who presents three different stances that researchers can adopt in their writing: ventriloquy, voice, and activism. This is indeed an interesting way of analysing how the researcher is relating to the participant and his or her story. Motha is attempting to follow an approach of activism which she explains with a quote from Fine (p. 41): as a “deep responsibility to assess critically and continually our own, as well as informants’, changing opinions” .
I will certainly return to these definitions when I try to describe my methodology.
I admire Motha’s honesty when she admits:
“What I’m learning to accept is that this work is still me telling someone else’s story” (p. 116).
Despite the dialogic nature of this study, despite the concious effort to present the stories she heard around her kitchen table as they were intended and told, and despite the significant disturbance of the traditional researcher-teacher heirarchy, the author acknowledges the limitations in her study as it is written.
Motha, S. (2008). Afternoon tea at Su’s: Participant voice and community in critical feminist ethnography In S. G. Kouritzin, N. A. Piquemal & R. Norman (Eds.), Qualitative research: Challenging the orthodoxies in standard academic discourse(s). New York: Routledge.