Looking more seriously at autoethnography I decided to look for a relevant example. In this journal article, Duarte describes her experiences in professional development, looks critically at her narratives and draws conclusions relevant for her teaching and for the work of other educators.
I paid particular attention to the way she presents the different parts of her paper in the abstract and then goes on to signpost them:
“The first part provides a brief introduction of autoethnography as a reflexive writing genre; the second part presents the broad narrative – that of myself as a ‘neophyte pedagogue on a journey of discovery’; the third part reflects on the challenges of the implementation of the redesigned subjects (courses) in the aftermath of the project, and the fourth part raises some important institutional issues that emerged from the experience” (p. 1).
The author writes of her “shifts of consciousness” (p.1) as she learned new educational theories and mastered new teaching abilities. This is in fact what I am aiming to follow in the next few weeks. I am planning to examine my teaching practices and to compare them with the many exciting thoughts which have been filling my consciousness in the past few months. It is clear to me that I will be making enormous changes in practice when I get back into the classroom in September. In addition, my ideas for a totally different PD program are already forming and taking shape.
The author quotes Ellis & Bochner (2000 p. 793) and gives their definition of autoethnography:
“an autobiographical genre of writing and research that displays multiple layers of consciousness, connecting the personal to the cultural” (p. 2). Duarte describes autoethnography “As a reflexive genre of writing” it “situates the self within the context of a culture, sub-culture or group, and studies one’s experience along with that of other members of the group…Autoethnography has no pretense of objectivity” (p. 2). She explains:
“Autoethnographic writing begins with a descriptive narrative of events and activities that unfold within a particular culture and then develops into a reflective analysis of these events and activities to generate new insights and to enhance the researcher’s sensitivity towards the knowledge gained in the process” (p. 2).
Duarte writes about those moments in her learning which caused her to stop,and examine her practice differently. She calls those “aha moments” and borrows a helpful term from Mezirow (1990) a “transformative learning” incident (p.6).
It was interesting for me to see how the author made the shift from personal to what she calls “institutional” focus. She lists the various issues arising from her studies and describes the challenges and questions which remain open.
Duarte, F. (2007). Using autoethnography in the scholarship of teaching and learning: Reflective practice from the ‘other side of the mirror’. International Journal for the Scholarship of Teaching and Learning, 1(2), 1-11. Retrieved from http://www.georgiasouthern.edu/ijsotl