Teaching, writing and Identity / Frager

March 25, 2008

Frager asks the important question: “how does a teacher’s opinion of herself or himself as a writer relate to teaching writing?” (p. 274).

The author cites several researchers and their reasons for teachers to write (or be writers?) – This is a question I still need to address. Is everyone who writes an writer? Is a writer automatically called a writer? What is the difference between an author and a writer. What do you call someone who writes but isn’t up to being named “a writer”?

Atwell (1991) – teachers who write can understand their students’ experiences

Susi (1984) – when teachers model writing, students learn

Gillespie (1987) – using the ski instructor metaphor, claimed that you have to practice all the time in order to know how it’s done and that as you wouldn’t want to learn to ski from someone who can’t make it down the slope, you wouldn’t want to learn writing…

Nathan (1991) – only when you do it yourself can you really appreciate the difficulty involved in writing.

Kohl, Lopate and Herndon, (all teacher writers) – you have more realistic expectations of pupils when you know what it’s really about.

Romano (1987) – if writing really is important then we can’t just talk about it.

Romano (and Graves and Murray and Atwell) say the learning is

  1. through modelling and sharing
  2. demonstrating techniques

These authors want students to feel the way teacher -writers do about writing, not that they should compose like them.

———————————————————————————————————————-

 Frager expresses concern (p. 277):

“there is reason to believe that teachers who are themselves fearful and reluctant writers influence some students to share that apprehension about writing, for fear and aversion are feelings communicated and learned almost instinctively through nonverbal messages”.

Bruton and Kirby (1987, p. 92) – teachers should at least “comfort with writing to an extent that [one is] able to write quickly without fear” (p. 274).

 Frager describes the fine line between writing too well and intimidating your students and a “struggling writer who provides empathetic support” for pupils. He examines how teachers view themselves as writers in order to understand how writing affects their instruction abilities.

32 teachers took part in a workshop. One of the tasks was to find a piece of their own writing and bring it in for discussion. Teachers discussed the texts  and then wrote “myself-as-a-writer” papers.

3 separate identity-concept groups and a 4th miscellaneous group:

  1. “reluctant writers”
  2. “practical writers”  – “writers by need or necessity”
  3. “integral writers”

Frager asks: “What prior experiences seem to be most instrumental in the formation of a teacher’s identity as a writer?”

From the teacher essays he recognized 4 different factors (p. 276):

  1. criticism received about their writing in the past
  2. opportunities (or lack thereof) to make significant choices about their writing
  3. writing done in response to need at work
  4. writing for a public audience

 The author concludes that “teachers might develop more positive identities as writers if they were provided with experiences that are quite different from ones encountered in many pre- and in-service teacher education programs. Few, if any, programs for teacher development examine and provide instruction for the various types of practical writing teachers do on the job, even though this writing may define a teacher’s self-image as a writer” (p. 276).

See the wonderful example of teacher writing “on the job”- in the “Tempered Radical” blog – March 17, 2008 – a letter home to parents.

http://teacherleaders.typepad.com/the_tempered_radical/

See also nb’s brilliant reflection on co-authoring an article for a public audience with two experienced writers – Jan 28, 2008 -

http://myownidentity.blogspot.com/search/label/writing

Frager concludes that teachers need more (p. 277):

  • writing workshop experience
  • opportunities to write on topics of their choice
  • writing for public audiences (see Parr, 2007)
  • positive feedback on their writing

Maybe the most important question is: “Can a teacher’s self-image as a writer change?”

My answer is of course YES! YES! YES! (and hopefully my autoethnography will demonstrate that!)

Frager’s answer is yes but not in all teachers.

Frager, A. M. (1994). Teaching, writing and identity. Language Arts, 71(4), 274-278. Retrieved from http://www.ncte.org/pubs/journals/la


Should writing teachers write?

March 25, 2008

  This morning I read the debate published in English Teacher in 1990-1991 on whether English teachers in high school should write or not. Karen Jost’s articles are remarkably well written for a teacher so adamantly against teacher writing. I enjoyed the debate and particularly enjoyed the variety of texts in the round table discussion.

I believe that I would hear many responses similar to Jost’s if I were to ask teachers in my school to write as part of their compulsory PD. It seems that writing as a means of professional self exploration and growth isn’t suited to all teachers.

If I am convinced of teacher-writing benefits, which are the best ways to expose teachers to the experience and its worth? Maybe the narratives on my personal road to writing will convince someone? Who knows?

  Jost, K. (1990). Why high-school writing teachers should not write. English Journal, 79(3), 65-66. Retrieved from http://links.jstor.org    

Jost, K. (1990). Why high-school writing teachers should not write, revisited. English Journal, 79(5), 32-33. Retrieved from http://links.jstor.org

BFN, McAuliffe, B., Jellum, S. R., Dyke, T., Hopton, T., Elliot, A. W., et al. (1991). Should writing teachers write? The conversation continues. English Journal, 80(3), 78-83. Retrieved from http://links.jstor.org 


Found it! Teachers as Writers / Karin Dahl

March 24, 2008

Just as I was giving up on getting my hands on “Teachers as Writers” by Karin Dahl, I found the whole book of essays as a  PDF file on Eric:

http://eric.ed.gov/ERICDocs/data/ericdocs2sql/content_storage_01/0000019b/80/24/06/c8.pdf


National Writing Project

March 24, 2008

http://www.nwp.org/

 http://www.nwp.org/cs/public/print/doc/about.csp

From the NWP website:

NWP Core Principles

The core principles at the foundation of NWP’s national program model are:

  • Teachers at every level—from kindergarten through college—are the agents of reform; universities and schools are ideal partners for investing in that reform through professional development.
  • Writing can and should be taught, not just assigned, at every grade level. Professional development programs should provide opportunities for teachers to work together to understand the full spectrum of writing development across grades and across subject areas.
  • Knowledge about the teaching of writing comes from many sources: theory and research, the analysis of practice, and the experience of writing. Effective professional development programs provide frequent and ongoing opportunities for teachers to write and to examine theory, research, and practice together systematically.
  • There is no single right approach to teaching writing; however, some practices prove to be more effective than others. A reflective and informed community of practice is in the best position to design and develop comprehensive writing programs.
  • Teachers who are well informed and effective in their practice can be successful teachers of other teachers as well as partners in educational research, development, and implementation. Collectively, teacher-leaders are our greatest resource for educational reform.

Mapping our stories: Teachers’ reflections on themselves as writers

March 24, 2008

Am I a writer? Are all bloggers writers? Are teachers who write narratives about their experiences writers? Are students writers? Are all academics writers? These questions have been keeping me busy over the past few days as well as those concerning the contribution of teacher-writing in the teaching of writing.

Now that the first draft of my methodology chapter is on paper, I am moving on. I have written a few narrative pieces and have also found some wonderful blog posts containing teacher narratives on writing and the teaching of writing. More about that later…

Frank writes about herself as a teacher before and after she discovered that she could and should write and also about the writing courses she runs for teachers. She proposes that teachers who do not see themselves as writers often have difficulties teaching writing to children. In her experience, teachers who do not write are less inclined to spend time on writing instruction and respond more to “lower-level corrections” (p. 185) in their students’ texts.   

The article mentions “writing apprehension” a term coined by Daly and Miller (1975, as cited in Frank, 2003).

Frank runs courses in which she uses a technique of neighborhood mapping to evoke personal childhood memories in preparation of writing narratives. In her experience, as a result of the writing experience and the group collaboration involved in the process, teachers begin to see themselves as writers and in turn improve their teaching of writing.

Frank describes her own story and I saw that in several ways it is similar to my own. I could have written the following few sentences about myself:

“I defined writing in narrow terms, believing that authors were gifted human beings. Because I did not see myself as ever being able to write like the authors I was reading, I did not identify myself as a ‘writer’” (p. 185-186).

Frank quotes Blau (1988) who explained that the difference between “basic writers” and “experienced, capable writers” is that the accomplished writers believe that what they want to say is significant enough to warrant writing about it.

Studies on how personal narrative and autobiographical writing can enhance elementary teachers’ lit instruction:

  • Blake, 1995
  • Brinkley, 1993
  • Florio-Ruane, 1994
  • Meyer, 1993
  • Wimett & Blachowicz, 1997

Frank quotes Blau (1988, p. 31):

“A central principle for the NWP is “that writing teachers must write: that their authority as teachers of writing must be grounded on their own personal experience as writers – as persons who know firsthand the struggles and satisfactions of the writer’s task”" (Frank, 2003, p. 187).

Frank observed that as the teachers in her courses gradually began to see themselves as writers, they began to take risks and concentrate more on the content of their writing than on mechanics. They became less apprehensive as they saw writing as a process, that revision could always improve a piece later.

As I read I was reminded of Parr’s distinction between private and public writing. Many of the pieces created in Franks courses began as private pieces and went on to further empower their writers as they transformed into public texts.

Again quoting Blau (1996), Frank writes:

“In his theory of revision, Blau (1996) acknowledges that writing is a difficult frustrating, and time consuming process that inexperienced writers see as evidence of their own incompetence. On the other hand, experienced writers know that frustration and feelings of incompetence are among the most difficult challenges of writing” (p. 192).

I think the most important point is made by Frank on page 193 . She proposes that it is not enough for a teacher to become a writer in order for him/her to improve their writing instruction, teachers must write and reflect on their writing process in order to bring about change in their classrooms.

“Learning about writing pedagogy andidentifying themselves as writers who could reflect on the difficulties of the writing process enabled them to change instructional strategies within their own classrooms…” (p. 193).

Frank, C. R. (2003). Mapping our stories: Teachers’ reflections on themselves as writers. Language Arts, 80(3), 185-195. Retrieved from http://www.ncte.org/pubs/journals/la


Blogging as PD

March 20, 2008

Wonderful slideshow on blogging as PD made by Graham from Teaching generation Z blog. I would like to do something similar for the teachers at my school, looks like a great way to introduce them to the idea of blogging as a way to organize and develop teacher reflexivity.

http://www.slideshare.net/grahamwegner/melbblogging


Methodology chapter

March 19, 2008

My first draft of the methodology chapter is almost finished…

Probably be back to blogging here next week.


Blogging Thoughts

March 10, 2008

We are not positing that writing a weblog will change the articles we publish in scholarly journals. We do argue that blogging influences the way you think about thinking, and that it may change the process of research. To some extent it might even change the method”. (p. 254).

 “Both of us however experienced that writing the thesis became easier and the writing more focused after we started blogging” (p. 273).

Great!!!

Mortensen, T., & Walker, J. (2002). Blogging thoughts: Personal publication as an online research tool. In A. Morrison (Ed.), Researching ICTs in context. InterMedia Report, University of Oslo, Oslo, Norway, March, 2002. Retrieved from http://imweb.uio.no/konferanser/skikt-02/docs/Researching_ICTs_in_context.pdf


Write to think!

March 9, 2008


Auto ethnography – An empowering methodology for educators

March 7, 2008

Dyson discusses the methodology of auto ethnography (he writes the term as 2 words) and the use of metaphors in narrative research writing.

Some of the issues dealt with in the article:

  • The advantages and disadvantages of researching areas in which the researcher is involved professionally and emotionally.
  • The question of objectivity – should research of this kind portray objectivity?

The author describes the process through which he understood that research through personal narrative is legitimate:

“With this understanding of narrative in mind I began to recognise that the knowledge, which I was constructing – through my own experiences, encounters and interactions with the world – was legitimate. It was my reality that I was a part of, yet also apart from, that I was constructing and, dare I say it, creatively inventing through the narrative text generated using language” (p. 37).

Dyson chooses to quote Polkinghorne (1997, p.7):

“No longer are knowledge statements considered to be mirrored reflections of reality as it is in itself; rather, they are human constructions of models or maps of reality.” This comment blends in well with the other affirmations for the legitimacy of narrative I have found. It connects with the claims I have written about that in postmodernist thinking about research there is no one truth, every claim to knowledge is in doubt until it proves its validity. 

Dyson describes the process, how he came to adopt auto ethnography for his research, for example:  

“As my understanding of the narrative approach developed I began to recognise that it was an appropriate means of telling my story” (p. 37).

“To resolve this I visited with the ‘big guns in research’ i.e. the authorities in this narrative /auto ethnographic style. Reading the work of Ellis and Bochner convinced me that…” (p. 37).

In reading the researchers of narrative and auto ethnography (Denzin, 1997; Denzin and Lincoln, 2000; Ellis, 1997; Ellis and Bochner, 2000; Patton, 2002; Reed-Danahay, 1997; Richardson, 1995; Tierney and Lincoln, 1997; Van Maanen, 1995) I began to understand that the subjective was legitimate and nothing can ever be totally impersonal, or totally independent, of the writer. In realising this my focus as a researcher evolved a little more as I came to understand what could be achieved in using such a personal and powerful tool as auto ethnography” (p. 38).

What is auto ethnography?

Dyson uses the same definitions as Deunte:

Auto ethnography as described by Ellis and Bochner is a genre of writing that “displays multiple layers of consciousness connecting the personal to the cultural” (p. 739) They claim that the distinctions between the cultural and the personal become blurred as the author changes the focus and moves back and forth between looking outward and looking inward” (p. 38).

“Reed-Danahay (1997) suggests that “One of the main characteristics of an auto ethnographic perspective is that the auto ethnographer is a boundary-crosser and the role can be characterised as that of a dual identity” (p. 3). In presenting a history of auto ethnography Reed-Danahay (1997) identifies the many different understandings of the term. She defines her use of the term as the form of self-narrative that places the self within a social context. It is both a method and a text in a similar way to ethnography but the self is embedded” (p. 38).

Dyson acknowledges the changes taking place in himself as a person and as a researcher as he proceeded on his research journey . He used his growing set of self understandings to foster perceptions into the cultural group of which he is a member.

Within auto ethnographic writing the author and researcher necessarily reveals his or her hand, or voice, up front. As explained by Ellis and Bochner (2000), “The goal is to enter and document the moment-to-moment, concrete details of a life. That’s an important way of knowing as well” (p. 761). Further to this they suggest that “Auto ethnography provides an avenue for doing something meaningful for yourself and the world” (p. 761)” (p. 39).

The important point for me here is not to read these points about autoethnography (as I have already read them in different words in different places) but to see how Dyson presents them explicitly as part of his explanation  of the methodology chosen by him.

“In the telling of my story I am not declaring my emerging knowledge as scientific truth, or as a discovery beyond me, but rather as my creative construction of a reality, which I have lived through” (p. 39).

 “…an auto ethnography is a presentation of one person’s view, or map, of reality, constructed around and through other people. It is a good story, which does not establish truth, like an argument, but presents verisimilitude, that is lifelikeness” (p. 46).

“Rather than be a seeker of ‘the truth’ the auto ethnographer reveals ‘the voice of the insider’ who has sought new knowledge and understandings of the world and found what was unknown to them when they began the journey. The credibility of such research is established through the verisimilitude revealed and the ‘ringing true’ of the quality story related” (p. 46).

Writing in first person

Ellis suggests that authors aren’t encouraged to write articles in first person (Ellis & Bochner, 2000). Malin supports this by declaring that we have now come a long way from the time we felt compelled to refer to ourselves, in third person, as the ‘researcher’ (Malin, 1999). I prepared my dissertation and now write in the first person as much as possible because I believe that writing in first person brings with it a personal accountability, an active voice, presenting a truthworthy narrative, which contains the pitfalls as well as the strengths” (p. 40).

Dyson discusses the danger associated with the exposure of writing in first person. He acknowledges that the researcher becomes vulnerable to criticism but affirms the power of the first person possesses in communicating with the reader.

The use of metaphor in narrative writin

Dyson chose the metaphor of a journey for his research story, in particular the journey of a mountain stream. He believes that metaphor deepens our thought and our knowing and can enable us to arrive at understands beyond those we expected were possible. Metaphor enhances and intensifies reflection. Connections between the journey of the mountain stream and Dyson’s research story are presented in a table on page 44.

“The auto ethnographer, like other qualitative researchers, uses metaphor to order thoughts, experiences and to construct a reality about lived experiences rather than use particular procedures, to generate formal and empirical truths. Metaphor is used because of its power to bring new things into consciousness leading to initially unperceived knowledge. It generates lifelikeness and has the power to move a human being to new levels of consciousness as the various parts of a journey are pondered and unravelled” (p. 46).  

The whole story is never told…

 There are risks involved in telling personal and professional stories and seldom can the whole story ever be told. Although there are parts that should, or can, never be shared on moral and ethical grounds what is told, is told, from my perspective with my filters engaged” (p. 44).

Dyson describes the stage when a researcher sees things differently from the way that he saw them initially. The life of the researcher in turn changes because of this new outlook on the world. He claims that the change occurs as a result of a new level of personal conciousness but forms a novel “‘worldview’ rather than just a ‘me view’” (p. 45).

Dyson, M. (2007). My story in a profession of stories: Autoethnography – an empowering methodology for educators. Australian Journal of Teacher Education, 32(1), 36-48. Retrieved from http://ajte.education.ecu.edu.au/ISSUES/PDF/321/Dyson.pdf